http://www.youtube.com/watch?v=ppYMKMuDp58
Pavement’s version of “No More Kings” seems, on
first listen, to just be having a little fun with the same Schoolhouse Rock that brought us “Conjunction Junction” and “I’m
Only A Bill,” a throwaway for a benefit album, but it’s a subversive put-down
of both the historical distortion in the lyrics and the benign mid-70s
soft-rock of the original song. Not only does the original version edit out
anything about the indigenous people already living in what’s now called North
America, but it also makes it seem like the Revolutionary War was fought to
establish anti-government anarchy rather than a representative democracy.
In retrospect, the original “No More Kings”
misinterprets the point of the Boston Tea Party exactly the same way the Dick
Armey “Tea Party” of 2009 does. The song fails to mention that the Boston Tea
Party was primarily a revolt against a corporation who was given a tax write
off to rob domestic jobs and keep wages low. Seeing how the corporations were
running things into the ground, especially in the wake of the
Telecommunications Act of 1996, might almost make one nostalgic for the tyranny
of the cartoon king in Pavement’s version. Maybe a foreign king would have
freed the slaves much earlier, and provided healthcare! Maybe there’d be no
trail of tears or New Orleans never would have been bought so that the puritans
could dominate the continent; maybe the Mexicans would not have had to “cede”
Utah to the Mormons. This goes way beyond a “cerebral and ironic” po-mo gesture
of a smart-ass ivy-league history major, and maybe it got some dancers
thinking, and some thinkers dancing.
+++++
In 1996, as in England in 1596, one had to be
very crafty to venture any attempt at direct political statement—even in
“indie” culture. You could write screeds attacking computers, and especially
the web; those who love your poetry won’t publish them, but you can get them
into the local weekly. You could write a “vulgar Marxist” critique of
post-modern race theory, but the so-called Marxist journals won’t publish it
because they’re post-modern too. Or you could write a song that is a highly
personal curse song directed to a specific other, like the blues---but it also
summons every last drop of moral outrage in the invisible world toward the
entire Washington DC lobbyist establishment mostly responsible for running
things into the ground in our time.
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